of the Christian life by Ken Horn


A Pentecostal Memoir By Evelyn Allen Fullerton

By Ken Horn | March 24, 2014

I recently received a very kind letter from a reader of the magazine, Evelyn Allen Fullerton, who, at 83 years young, wrote a brief history of some of God’s works in southern Missouri. I present her very interesting article here, with only basic edits made.

A Pentecostal Memoir
By Evelyn Allen Fullerton

I grew up in southern Missouri in Stone County. In the early 1900s two ministers came by horseback to a schoolhouse called Wilson Run. There was a group of General Baptist Christians who held regular Sunday services there. The two ministers were Brother Powell and George Youngblood. They preached you could have the gift of the Holy Ghost. A great revival broke out. Many people were filled with the Holy Ghost. One of them was my grandmother Eliza Jane Blair Allen (around 1907). My grandfather Sylvester Allen was filled later. They had one son, my dad, Earl Allen.

Many years later they moved from this community. Many of the congregation had moved near them also. They had no church building. They gathered in each other’s homes for prayer meetings. In 1930 a brush arbor was built for a minister to hold a revival in. There were many young married couples who lived near there. They all lived on farms. Their transportation was a team of horses and a wagon.

They attended this revival and were saved. My grandparents were moved by God’s Spirit to give one acre of their land for a church to be built upon. My mother, Grace Morris Allen, was saved in this revival. (My dad did not accept Jesus until 1949.) My grandparents lived on a farm-to-market road. This church was dedicated in 1932. I accepted Jesus as my Savior in 1940 when I was ten year old. This church is the Allen Church and still there today with regular services held.

I had an older brother, Efton, who was saved. Later two younger sisters, Edna and Ella.

In 1942 we moved from Wilson Run Creek — were we attended school in the log building my grandmother had been filled with the Holy Ghost in. Dad had sold our farm and we moved a few miles from Reeds Spring.

In 1945 a group of students came to Reeds Spring from Central Bible Institute in Springfield, Missouri (later Central Bible College). I had seen them the previous summer once. They came in a big black truck with a cover over the bed. They held a street service in Reeds Spring. When we lived on the farm we did not get to go to Reeds Spring very often.

My Dad had bought a second hand store after we moved close to Reeds Spring. In the summer of 1945 the group of students from CBI (three ladies and three men) came every Saturday afternoon. My brother, Efton, and I looked forward to them coming. One lady played an accordion and one gentleman played a cornet. The ladies were dressed in navy blue dresses with white collars and cuffs. We were blessed by their singing and preaching. Efton and I got to visit with them after their services.

There was no Pentecostal church in Reeds Spring. There was a Presbyterian church there. I grew up hearing the Word of God preached by God-called ministers. They prayed and fasted and studied the word. The Spirit of the Holy Ghost moved on them to deliver the word. There were many country schools that only went to the 8th grade. There was only a high school in town.

My brother, Efton, and I attended a home prayer meeting once a week at Reeds Spring. A young minister had been called by God. He preached at these services. Efton had learned to play the guitar and my dad bought me a mandolin. I learned it. We sang at these services.

We were growing in the Lord by the preaching of the group from CBI. One young minister was Bob Palmer. One lady was Elnoir Orsborn. Brother Bob asked my dad if he knew of a building they might rent to hold services in. My dad told him about some rooms up over Edd Tolbert Garage. Efton took the young minister there. They rented two rooms from him. It had an outside stairway. Brother Bob Palmer and one other of them came and painted the inside of the rooms. Soon they were ready to hold Sunday afternoon services in the location. Efton and I played our instruments and sang specials. We were encouraged to dedicate our lives to God. I and my brother did this.

There were a lot of Pentecostals who lived near the town of Reeds Spring. They had been saved at the Allen Church and attended the services there.

The rationing of tires and gas had not made it possible to drive that far any more.

My dad and some of the Christian men got together and bought an abandoned feed store building and made it into a church. This would have been around 1947 or so. The CBI group helped. They taught Sunday School and Brother Bob Palmer preached. Brother Bob held a several-week revival.

Brother John Daily came from Branson. He was an old-time preacher man. He is Juleen Holderby Turnage’s grandfather.

Brother Bob Palmer married a Springfield lady named Elnore. After graduation he and his wife started a church in an old warehouse in Galena, Missouri.

Brother John Daily brought a young man who had been saved in his teens along with his sister to sing. Wallace Fullerton was his name. We dated for a year 1949-1950. I had just finished high school. We attended Bob Palmer’s wedding. Today there is a nice Assembly of God church in Galena founded by brother Bob Palmer. Wallace and I got married in August of 1950.

Our son Jim Fullerton is the Pastor of Old Branson Pentecostal Church in Branson.

— The author, Evelyn Allen Fullerton, was born July 29, 1930, in southern Missouri near Reeds Spring and Galena. She has been Pentecostal “as long as [she] can remember.”

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Run the Race: A Life Tribute

By Ken Horn | March 10, 2014

We ran this entry, by my good friend Paul Veliquette, as a Daily Boost on January 9, 2014. Because Paul Bruton was also a friend, and his father (Paul Bruton Sr.) had been my family’s pastor, I wanted to capture these wonderful thoughts one more time, on my own blog.

Run the Race

By Paul Veliquette

I have been blessed during the years of my ministry to connect with many great men and women of God. They have taught me so much about being faithful and faith-filled. Hebrews 11 is an awe-inspiring list of people of great faith. It is apparent to me that the chapter has not yet been finished. The “cloud of witnesses” continues to grow every day as others demonstrate tremendous faith.

One such man of faith was Paul Bruton, son of missionaries. Paul and I were part of the leadership team at Bethany Bible College (Scotts Valley, Calif.) during the presidency of Richard Foth. When I think of my friend Paul, I immediately remember his great love for God and for students. Paul filled a variety of roles at the college including campus pastor and dean of students.

Paul was a disciplined man known for his early morning runs. He was strong, vigorous and physically fit … until he was diagnosed with multiple sclerosis. Paul was in the prime of life and suddenly faced the disastrous effects of a debilitating disease. Paul, being the strong silent type, did not talk much about it or share his condition.

The amazing thing for me was the fact Paul continued to run for many months without any sensation in his lower body. Hebrews 12:1 says, “Let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us” (NIV).

That was Paul! I was saddened when I heard Paul had stepped from this world into the next. But I rejoiced to know his race was over! He had run with all his might toward the end of the course and received his winner’s crown.

Sometimes I am such a weakling. It is amazing the small and insignificant things I can let get in the way of my running the race of faith. The joy is not in the running itself; it is in the completion of the course, my course, the one my God has laid out for me. Here are some reflective questions to ask.

1. Do I know with great certainty what my course is?
2. If not, how can I find it?
3. How tough am I?
4. What are the typical things, hindrances, or sins I allow to divert me from my race?
5. Who knows about my struggles?
6. Who will be influenced to make the ultimate decisions of faith because I am running and running well?

Get your running shoes on and go for it!

— Paul Veliquette is financial administrator for the Rocky Mountain District Council of the Assemblies of God in Colorado Springs, Colo.

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Persecution, Then and Now

By Ken Horn | April 29, 2013

The horrific ordeal that Pastor Said, a U.S. citizen, is undergoing in Iran, suffering solely for his faith, is but one of the latest examples of persecution of believers. A student recently asked me to respond to a question about persecution for a paper she was writing in school on the Azusa Street revival of 1906-08. Did participants in the revival suffer individual attacks because they were part of the revival?

Here is my perspective as I sent it:

The primary persecution suffered by those who attended the Azusa Street revival was in the form of ridicule. This was widespread. Major newspapers made extremely biased attacks, and some public figures denounced it, especially leaders of denominational churches.

There was also more personal abuse heaped upon the group as a whole, sometimes including physical attacks during street services held by Azusa Street personnel.

But individuals surely suffered individual personal ridicule, attacks and even discriminatory sanctions. Much of this was racial discrimination, those who felt it was scandalous for races to mix in such familiar settings. False rumors were spread.

Azusa participants were thrown in jail on trumped-up or non-existent charges.

A man named Owen Lee, nicknamed “Irish,” was spit on and punched in the face. He had been a drunken brawler before he was saved at Azusa Street and could easily have beaten the man who did this but, because of his newfound faith, he turned the other cheek.

One man was tossed in jail for speaking in tongues. The arresting police officers accused him of being crazy. One black street preacher spent 30 days on a chain gang.

Disturbing the peace was a frequent charge, even when the vocal prayer meetings were conducted in homes.

There are many other examples. So the answer is, yes, there was much personal discrimination and persecution of those who were part of the Azusa Street Revival.

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Book Review: The Calling by Ron Marinari

By Ken Horn | April 26, 2013

The Calling by Ron Marinari (2012, available from the author:

I hadn’t read far when I knew I wanted to excerpt this book in the Pentecostal Evangel. It’s a great examination of the various aspects of the calling of the Christian, with especially perceptive insights. These views from Ron Marinari clearly come from a pastor’s heart. Both the content and the writing make this an excellent read for any believer.

To read the excerpt that was in the Pentecostal Evangel, June 2, 2013, “The Calling of a Servant,” click this link:

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How the PE Staff Beats Stress

By Ken Horn | April 22, 2013

Our staff lives under the hammer of repeated and relentless deadlines—producing a magazine every week. The stress can be immense at times. But God has given us great grace and helped us work well together. The members of our staff share an incredible chemistry and harmony. I believe there are four things that have been keys to bringing that about:

1. We consider one another family.

2. We pray together.

3. We consider our work ministry, not just a job.

4. We laugh a lot! (Some more than others.)

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A Negative Sermon with Positive Results

By Ken Horn | March 8, 2013

A year before Jonathan Edwards’ famous “Sinners in the Hands of an Angry God” sermon during America’s Great Awakening, there was another famous sermon preached by one of the leading lights in the revival.

Gilbert Tennent’s father, William, had founded the “Log College” (which eventually became Princeton) to train ministers. William’s sons trained there and some became fiery preachers in a day when many pulpits were lackluster and lukewarm. Gilbert has been called by some the second most important preacher of the Great Awakening, behind only George Whitefield. Others would place him behind Edwards.

It was on March 8, 1740, that Gilbert outraged many of the colonial clergy with a no-holds-barred message.

Thomas Prince, whom we mentioned recently as the founder of the first religious journal in the colonies, The Christian History, wrote that Gilbert’s pulpit possessed a power that could not be found in most others.

Gilbert’s sermon was on Mark 6:34: “And Jesus, when he came out, saw much people, and was moved with compassion towards them, because they were as sheep not having a shepherd.” Tennent compared this to the situation in New England and frankly accused the clergy: “For I am verily persuaded the generality of preachers talk of an unknown and unfelt Christ; and the reason why congregations have been so dead is, because they have had dead men preaching to them.”

He also said: “To trust the care of our souls to those who have little or no care for their own, to those who are both unskillful and unfaithful, is contrary to the common practice of considerate mankind, relating to the affairs of their bodies and estates; and would signify, that we set light by our souls, and did not care what became of them. For if the blind lead the blind, will they not both fall into the ditch?”

Presbyterians were divided into two camps after Tennent was censured at a synod — the New Lights (revivalists) and the Old Lights.

Tennent’s sermon, which many considered judgmental, had a role in building the revival and furthering the work of God in the land.

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Attacking Sexual Slavery

By Ken Horn | March 7, 2013

The Assemblies of God and other evangelical organizations have been stepping up the attack on sex slavery in many corners of the world. The AG’s David and Beth Grant have made incredible inroads with their ministry Project Rescue, begun in India and now in other countries as well.

Yesterday, March 6, marked a notable time in the history of Christian ministry and intervention in this diabolical enterprise. On that date in 1901, Irish-born Amy Carmichael took in a runaway, a young girl who had been forced into ritual Hindu prostitution, providing income for the temple priests. It was considered her first kidnapping and landed her in legal hot water. As did her many other “kidnappings.” When she took in a 5-year-old, already being abused in the local temple, her owners demanded her back. The child disappeared to a safe place where she couldn’t be found. Charges were brought against Carmichael and she was threatened with 7 years in prison.

Amy was truly a courageous heroine. Despite her own severe physical challenges that often sent her to bed for long periods of time, she conducted this heroic and risky ministry.

Before she went to India she had already instituted classes and prayer services for poor Belfast children. This was the same year she became a widow. She did the same for poor girls who had to work in factories. She reached hundreds.

When she went to India as a widow, she dressed like a local, and often passed for such. The criminal case against her was eventually dismissed.

Unfortunately, more than a century after her first rescues, there are countless in the bondage of sexual slavery. I admire the Grants, and the increasing number of others who are waging spiritual warfare on this deadly front.

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America’s first religious journal

By Ken Horn | March 5, 2013

On this date, March 5, in 1743, in the midst of widespread spiritual awakening, Thomas Prince published America’s first religious journal, The Christian History.  Prince was a Congregational minister and Boston Puritan with an affinity for the great revival known as the Great Awakening. George Whitefield preached in Boston at his invitation and Jonathan Edwards corresponded with him. The Christian History was a contemporary account of the ongoing revivals America and Europe were home to.

The magazine didn’t run long — only two years, but Prince became an influential pastor noted for spiritual depth and genuinely concerned about revival.

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Teardrop Chapel, Dominus Flevit, in Jerusalem

By Ken Horn | March 5, 2013

Teardrop Chapel, Dominus Flevit
This photo was taken during the November 2012 Discipleship Journey with the Center for Holy Lands Studies of the Assemblies of God.

Dominus Flevit means “The Lord Wept.” This is a Franciscan church on the upper western slope of the Mount of Olives. It commerorates and marks the place believed to be the site of Luke 19:41-44: “Now as He [Jesus] drew near, He saw the city [Jerusalem] and wept over it, saying, ‘If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.’”

This was fulfilled when the Romans under Titus destroyed Jerusalem in AD 70.

The church was designed by Italian architect Anton Barluzzin and built in 1954, and features structures shaped like tears. It stands over the ruins of a 7th-century church. Some mosaics from that church are still here.

According to the Israel Ministry of Tourism, the church “is a beautiful teardrop chapel which was only built in 1955 over the site of a Byzantine construction. It commemorates the occasion of Jesus looking at the city of Jerusalem and, when realizing that it was going to destroy itself by violence, weeping bitterly.

“In the grounds are the remains of the Byzantine church, as well as part of the first century necropolis that surrounded the city. The view is extraordinary. “

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By Ken Horn | March 4, 2013

Found this powerful tidbit in the May 21, 1927 Pentecostal Evangel. Today, 86 years later, I don’t believe this secret of success can be improved upon. And unlike other answers, this will work for everyone!

“Dr. Wilber Chapman met General Booth [founder of the Salvation Army] and asked him what was the secret of his success. His reply is noteworthy. ‘I’ll tell you the secret,’ said he. ‘God has all there is of me. There have been many men with greater brains than I, and men with greater opportunities; but from the day I got the poor of London on my heart, and a vision of what Christ could do for them, I made up my mind that God should have all there was of William Booth. And if there is anything of power in my work it is because God has all the love of my heart, all the power of my will, and all the influence of my life.”


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